
Most First Nations men were superb warriors; they began training for war in childhood. Their first games involved stalking, ambushing and marksmanship. As they grew up they continued to hone these skills while hunting wild game to feed their families.
Warriors were eager to prove their skills in battle in order to win respect from their community. They were not willing to risk their lives for the sake of honour, however, because their families depended on them for survival. Once a warrior had proved himself in battle he generally chose to return home.
At the beginning of the War of 1812, many Native people, including Grand
River Chief John Norton, had already served in the British army. This
did not mean that the Natives fought like the Europeans. Rather than meeting
the enemy on an open battlefield, the Natives preferred to surprise the
enemy in order to achieve victory with minimal casualties. After an extensive
reconnaissance to assess the enemy's strength, the warriors would launch
a surprise assault or lay a trap to confuse enemy soldiers. The Amherstburg
merchant John s said that one Indian was the equal of three white soldiers
when fighting in the forest.
A few wise British commanders were able to take advantage of the Natives'
propensity for bush warfare. The threat of Native participation in a battle
was also employed as a psychological weapon to frighten the enemy. Many
European or American commanders were exasperated by the independent nature
of the First Nations, however. The warriors would not generally commit
to long campaigns and had different goals than white combatants.
Because the First Nations were first and foremost concerned with their
own welfare, white military leaders often considered them unreliable.
If defeat appeared unavoidable the Natives would not hesitate to withdraw
from the war or even change sides.
Some white commanders were horrified by Native methods of warfare such
as scalping (removing the scalp from someone presumed dead) and torturing
or killing prisoners of war. These practices were meant to avenge the
death of native warriors. It should also be pointed out that the practice
of scalping was by no means confined to the First Nations fighters.