Chiefs - Galafilm
Sitting Bull, Sioux Poundmaker, Cree Joseph Brant, Mohawk Black Hawk, Sauk Pontiac, Ottawa

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Culture Clash: Justice
"The Canadian government has created laws to maintain the system which oppresses us. The judicial system serves to legitimize these laws, and makes it appear that it is our fault that we are oppressed."
Excerpt from a joint position paper by the Métis Society, Native Women, and Northern Municipal Council of Saskatchewan, 1975
Native people have been punished and imprisoned for many acts which in their own cultures and traditions would not be considered criminal. The historical clash between two very different systems of justice is outlined below.


CANADIAN JUSTICE
Laws formulated by elected representatives
TRADITIONAL FIRST NATIONS JUSTICE
Laws formulated by the community through traditions and consensus
Laws tied to man-made economy, complex and numerous
Laws tied to the natural environment; only a few universally condemned actions
Christianity and the Protestant Ethic are the moral foundation of the law.
Traditional beliefs are the foundation for the codes of behaviour
Personal offences seen as trangressions against the state as represented by the monarch
Personal offences seen as transgressions against the victim and his/her family; community involved when social harmony is threatened.
Criminial activity is the responsibility of the police and the courts.
Criminal activity is the responsibility of the tribe, village, or clan.
Force and punishment used as methods of social control
Arbitration and ostracism used as peace-keeping methods
Individualistic basis for society. The law used to protect private property
Communal basis for society. No legal protection for private property. Land held in trust by an individual and protected by the group.

Source: Christie Jefferson Conquest by Law (Solicitor General Canada), 1994
Developing & Evaluating Justice Projects in Aboriginal Communities
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